It remains unhelpfully hard to be able
to admit that one is lonely. Unless one has recently been widowed or just moved
to a new city, there are no respectable-sounding explanations for why someone
would find themselves without a sufficient number of friends. The supposition
quickly forms that a person’s loneliness must be explained by something
diseased and troubling within their character. If they are lonely, it is
because there are things in their nature that merit for them to be left alone.
Yet in reality, what makes someone feel lonely
isn’t usually that they have no one they can be with, but that they don’t know
a sufficient number of people who could understand the
more sincere and quirk-filled parts of themselves. A warm body with whom to
have a meal isn’t hard to find; there is always someone with whom one might
discuss meteorological matters. But true loneliness doesn’t end the moment one
is chatting with someone, it ends when a companion is able to follow us closely
and honestly in the revelation of the intimate ailments and vulnerabilities of
being human.
We stop feeling lonely when, at last,
someone is there to acknowledge with frankness how perplexing sex remains, how
frightening death is, how much envy one feels, how many supposedly small things
spark anxiety, how much one sometimes hates oneself, how weepy one can be, how
much regret one has, how self-conscious one feels, how complex one’s
relationship to one’s parents is, how much misery one harbours, how much
unexplored potential one has, how odd one is about different parts of one’s
body and how emotionally immature one remains. It’s the capacity to be honest
about these potentially embarrassing and little-spoken of sides of human nature
that connects us to others and finally brings our isolation to an end.
It’s often said that we have built a
lonely modern world. If this is so, it has nothing to do with our busy working
schedules or gargantuan cities. It has to do with the fiction we tell ourselves
about what we’re like. We trade in brutally simplified caricatures, which leave
out so much of our real natures – so much of the pain, confusion, wildness and
extremity. We’re lonely because we can’t easily admit to other people what we
know is true in ourselves – and see no evidence for our peculiarities in public
discourse. We tell stories about what we’ve been up to lately or how we feel at
the moment that capture almost nothing of the truth of who we are, not because
we are liars, but because we are ashamed of the gap between what we sense in
ourselves and what is generally spoken of. We’re encouraged to present a
cheerful, one-dimensional facade in which everything awkward but essential has
been planed off. Without a hold on our true selves and energy to divulge our
core, we have no chance of ever genuinely ‘meeting’ anyone else – however many
so-called friends we might lay claim to.
A first step towards ending loneliness
would be to encourage ourselves to investigate our own characters with greater
depth – and then reassure us that our discoveries will have analogies with
those of other people, even if they are as yet keeping quiet about what these
might be. We should be prompted to open the more secret doors of our minds and
step into the sad, angry, envious or self-hating rooms – turn on the lights and
examine the contents without prudishness or denial, shame or guilt. When we are
then next with someone else, we should risk shedding the usual superficial
perfectionist expectations and comparing our mutual eccentricity and fear.
The heightened loneliness of some
melancholy souls can be explained because they are unusually closely in
touch with the less public, more candid parts of themselves. They are
dissatisfied with their relationships with people around them because they have
made friends with so many of the lesser known rooms in their own minds. They
haven’t shied away from uncomfortable and surprising ideas and feelings – and
hunger to discuss these in unsuperficial dialogue with equally forthright
others.
We are lonely because we have
collectively been slow to accept that there are delightfully strange and unhinged
people who lose little by confessing as much to those we meet. We should allow
ourselves to reveal more of who we really are to those with the imagination and
sense of adventure to listen, and to bring their own weirdness to the table in
turn. Friendship begins when our unwarranted shame can finally be dismissed.
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