Tuesday, April 18, 2023

The media is spreading bad trans science (by Jesse Singal)

Misleading studies are being taken as gospel

Do people with severe depression have a right to accurate information about antidepressants? I suspect most people would answer “yes”. There is a general understanding that individuals who suffer from medical conditions are in a vulnerable position, making them susceptible to misinformation. There is also increased awareness of the influence that the profit motive can have on how medical research is funded, undertaken and communicated to the public.

But for some reason, this basic principle doesn’t seem to apply to the hyper-politicised subject of gender medicine. On one side, Republican states are attempting to ban youth gender medicine — and, in some cases, to dial back access to adult gender medicine. On the other, liberals maintain that there is solid evidence for these treatments, and that only an ignorant person could suggest otherwise.

Whether or not you agree with the GOP’s stance (I do not), the latter view is simply false. The trajectory of youth gender medicine in nations with nationalised healthcare systems has been relatively straightforward: these countries keep conducting careful reviews of the evidence for puberty blockers and hormones, and they keep finding that there is very little such evidence to speak of. That was the conclusion in SwedenFinlandthe UK, and, most recently, Norway. As a recent headline in The Economist had it: “The evidence to support medicalised gender transitions in adolescents is worryingly weak.”

Yet despite this evidentiary crisis in Europe, and despite multiple scandals vividly demonstrating the downside of administering these treatments in a careless way, liberal institutions in the US have only become more enthusiastic about them. In recent years, everyone from Jon Stewart and John Oliver to reporters and pundits at the New York TimesThe Washington Post and NPR have exaggerated the evidence for these interventions.

The logic seems to be that if activists, doctors and journalists repeat “The evidence is great!” enough times, regardless of whether the evidence actually is great, the controversy will go away — as though the state of Arkansas could be shamed into reversing its policy on trans youth because Jon Stewart made fun of them. Meanwhile, as I can tell you from experience, if you openly question these treatments or highlight just how little we know about them, you’re going to have a bad time.

But look a little closer, and it swiftly becomes clear that the evidence for both adult and youth gender medicine is frequently drawn from alarmingly low-quality studies. Almost invariably, when you examine the latest study to go viral, there’s much less there than meets the eye — whether because of serious overhyping and questionable statistical choices on the part of the researchersoutright missing dataflawed survey instrumentsmore missing data, or just generally beyond-broken methods.

Since any individual study or group of studies can suffer from these issues, serious researchers know that you can’t just take a few that point in the right direction and herald them as evidence. Rather, you need to sum up the available evidence while also accounting for its quality. This is what European countries have done, and they have all come to roughly the same conclusion: the evidence supporting these treatments isn’t there.

But even at the level of sweeping summaries, America’s conclusions are often distorted. A prime example came in a recent New York Times column by Marci Bowers, a leading gender surgeon and the president of the World Professional Association for Transgender Health (WPATH). Bowers paints a very rosy picture of the evidence base:

“Decades of medical experience and research since has found that when patients are treated for gender dysphoria, their self-esteem grows and their stress, anxiety, substance use and suicidality decrease. In 2018, Cornell University’s Center for the Study of Inequality released a comprehensive literature review finding that gender transition, including hormones and surgery, ‘improves the well-being of transgender people’. Nathaniel Frank, the project’s director, said that ‘a consensus like this is rare in social science’.

“The Cornell review also found that regret… became even less common as surgical quality and social support improved. All procedures in medicine and surgery inspire some percentage of regret. But a study published in 2021 found that fewer than 1% of those who have received gender-affirming surgery say they regret their decision to do so… A separate analysis of a survey of more than 27,000 transgender and gender-diverse adults found that the vast majority of those who detransition from medical affirming treatment said they did so because of external factors (such as family pressure, financial reasons or a loss of access to care), not because they had been misdiagnosed or their gender identities had changed.”

Here we have a leading expert (Bowers) citing a leading institution (Cornell) and relating astonishing claims (what medical procedure has a 1% regret rate?). The case appears to be closed — until you actually click the links and read Bowers’s sources. (Bowers and WPATH did not return emailed interview requests.)

Let’s start with Cornell’s data. According to a summary at its “What We Know Project“:

“We conducted a systematic literature review of all peer-reviewed articles published in English between 1991 and June 2017 that assess the effect of gender transition on transgender well-being. We identified 55 studies that consist of primary research on this topic, of which 51 (93%) found that gender transition improves the overall well-being of transgender people, while 4 (7%) report mixed or null findings. We found no studies concluding that gender transition causes overall harm.”

If you are familiar with systematic literature reviews, you will find the above unusual. Researchers don’t generally ask whether a procedure works or not in such a vague a manner, then tally up the results. To usefully gauge the level of evidence, a review has to carefully define its research questions, and factor in the potential biases of the existing studies. The Cornell project does none of this.

I emailed Gordon Guyatt, one of the godfathers of the so-called evidence-based medicine movement, to ask him whether he thought the Cornell project qualified as a systematic literature review. His response was: “It meets criteria for a profoundly flawed systematic review!” When we later spoke, he explained why he didn’t trust it. “Presumably, they are trying to make a causal connection between what the patients received and their outcomes,” he said. “That is not possible unless one has a comparator.” In other words, if you’re only tracking people who received a treatment, and don’t compare their outcomes to another group not receiving the treatment, you simply can’t learn that much. Guyatt offers the example of someone taking hormones and saying afterwards that they feel better. “That does not mean that the hormones have anything to do with your feeling good.” 

This is a very basic, very well-understood problem in both medical and social-scientific research. If all you have is before-and-after measurements of how someone who received a treatment changed over time, there are all sorts of potential confounds, from the placebo effect to regression towards the mean to the possibility that receiving the treatment coincided with some other salutary intervention, such as therapy, that wasn’t accounted for.

Because the Cornell team made no effort to even evaluate the risk of bias in the individual studies it evaluated, the final product tells us very little. It’s roughly analogous to coming upon a pile of coins and trying to determine its worth simply by counting how many coins there are, rather than sorting the pile by denomination. When I raised this with Nathaniel Frank, the head of the Cornell project, he said via email that “we don’t publish traditional systematic reviews”, but rather web summaries of important research questions. So the first words of its overview might confuse readers: “We conducted a systematic literature review.” 

If Bowers had wanted to cite a carefully conducted, peer-reviewed systematic review of the gender medicine literature, she actually had one at her fingertips: her own organisation, WPATH, funded one a few years ago. The results, published in the Journal of the Endocrine Society in 2021, revealed that there is almost no high-quality evidence in this field of medicine. After they summarised every study they could find that met certain quality criteria, and applied Cochrane guidelines to evaluate their quality, the authors could find only low-strength evidence to support the idea that hormones improve quality of life, depression, and anxiety for trans people. Low means, here, that the authors “have limited confidence that the estimate of effect lies close to the true effect for this outcome. The body of evidence has major or numerous deficiencies (or both).” Meanwhile, there wasn’t enough evidence to render any verdict on the quality of the evidence supporting the idea that hormones reduce the risk of death by suicidewhich is an exceptionally common claim.

Oddly, though, the authors of this systematic review conclude by writing that the benefits of these treatments “make hormone therapy an essential component of care that promotes the health and well-being of transgender people”. That claim completely clashes with their substantive findings about the quality of the evidence. So, when Bowers cited the Cornell project, she was citing a review that is of very limited evidentiary value — while also ignoring a much more professionally conducted, and much more pessimistic, though strangely concluded, review that her own organisation paid for.

But what about the study which, she claims, “found that fewer than 1% of those who have received gender-affirming surgery say they regret their decision to do so”? Here’s where things get downright weird.

The study in question, published in 2021 in the journal Plastic and Reconstructive Surgery Global Open, has dozens of errors that its nine authors and editors have refused to correct. Indeed, it appears to have been executed and published to such an unprofessional standard that one might ask why it hasn’t been retracted entirely. 

Before we get into all that, though, it’s worth pointing out that even if it had been competently conducted, the review could not have provided us with a reliable estimate of the regret rate following gender-affirming surgery: the studies it meta-analyses are just too weak. Many of those included did not actually contact people who had undergone surgery to ask them if they regretted it; rather, the authors searched medical records for mentions of regret and/or for other evidence of surgical reversals. Yet this method is inevitably going to underestimate the number of regretters, because plenty of people regret a procedure without going through the trouble of either reversing it or informing the doctor who performed it. In one study of detransitioners — albeit one focusing on a fairly small and non-random online sample — three quarters of them said they did not inform their clinicians that they had detransitioned.

The studies included in this review also failed to follow up with a very large number of patients. The meta-analysis had a total sample size of about 5,600; the largest study, with a sample size of 2,627 — so a little under half the entire sample — had a loss-to-follow-up rate of 36%. If you’re losing track of a third of your patients, you obviously don’t really know how they’re doing and can’t make any strong claims about their regret rates. And yet, the authors don’t mention the loss-to-follow-up issue anywhere in their paper. No version of this meta-analysis, then, was likely to provide a reliable estimate of the regret rate for gender-affirming surgery.

Even so, the version that was published was particularly disastrous. Independent researcher J.L. Cederblom summed it up: “What are these numbers? These are all wrong… And these weren’t even simple one-off errors — instead different tables disagreed with each other. The metaphor that comes to mind is drunk driving.”

To take one example, the authors initially reported that the aforementioned largest paper in their meta-analysis had a sample size of 4,863. But they misread it — the true figure was actually only 2,627. They also misstated other aspects of that report, such as how regret was investigated (they said it was via questionnaire but it was via medical records search) and the age of the sample (they said it included some juveniles, but it did not).

Not all the errors were significant, but they were remarkably numerous. And because of the abundance of issues, the paper attracted the attention of other researchers. “In light of these numerous issues affecting study quality and data analysis, [the authors’] conclusion that ‘our study has shown a very low percentage of regret in TGNB population after GAS’ is, in our opinion, unsupported and potentially inaccurate,” wrote two critics, Pablo Expósito-Campos and Roberto D’Angelo, in a letter to the editor that the journal subsequently published. In her own letter, the researcher Susan Bewley highlighted what appears to be an absence of vital information about the authors’ method of putting together the meta-analysis. 

The authors and the editors decided to simply not correct any of this. They did publish an erratum, in which they republished seven tables that still contained errors, while maintaining that all those errors had no impact on the paper’s takeaway findings. But the paper itself remains published, in its original form, complete with those 2,200 ghost-patients inflating the sample size.

Bewley and Cederblom have continued to ask the journal to reveal the process that led to the paper getting published, and to address why so many of the errors remain uncorrected. In an email in January to Bewley, Aaron Weinstein, its editorial director, claimed that because critical letters to the editor had been published, and because the corrected data was reanalysed by a statistical expert, “the Publisher and the ASPS [American Society of Plastic Surgeons] feel that PRS Global Open has done due diligence on this article and this case is closed”. He also claimed, curiously, that he had no power to force the authors to address the many serious remaining questions raised by the paper’s critics, saying “there is no precedent for an editorial office to do so”. Neither Weinstein nor the paper’s corresponding author, Oscar Manrique, responded to my emailed requests for comments.

Finally, there is Bowers’s claim that “a separate analysis of a survey of more than 27,000 transgender and gender-diverse adults found that the vast majority of those who detransition from medical affirming treatment said they did so because of external factors”. This is technically true, but is also rather misleading because the survey in question — the 2015 United States Transgender Survey (which has profound sampling issues) — was of currently transgender people. It says so in the first sentence of the executive summary. Research based on this survey obviously can’t provide us with any reliable information about why people detransition, because it is not a survey of detransitioners. If you want to know how often people detransition, you need to follow large groups of trans people over time and check in to see if they still identify that way later on — and we don’t have high-quality research on that front.

It’s also worth bearing in mind that the vast majority of studies being discussed here concern adults, while the legislative discussion mostly centres on adolescents. The most recent version of WPATH’s Standards of Care is very open about the lack of evidence when it comes to the latter: “Despite the slowly growing body of evidence supporting the effectiveness of early medical intervention, the number of studies is still low, and there are few outcome studies that follow youth into adulthood. Therefore, a systematic review regarding outcomes of treatment in adolescents is not possible.” Again, WPATH is Bowers’s own organisation — surely she is familiar with its output?

Despite the backbreaking errors of that nine-authored paper, the severe limitations of the Cornell review, and the near-utter-irrelevance of the United States Transgender Survey, all three are chronically trotted out as evidence that we know transgender medicine is profoundly helpful, or that detransition or regret are rare — or both. It’s frustrating enough that these lacklustre arguments are constantly made on social media, where all too many people get their scientific information. But what’s worse is that many journalists have perpetuated this sad state of affairs. A cursory Google search will reveal that these three works have been treated as solid evidence by the Associated PressSlateSlate againThe Daily BeastScientific American and other outlets. The NYT, meanwhile, further publicised Cornell’s half-baked systematic review by giving Nathaniel Frank a whole column to tout its misleading findings back in 2018.

Why does such low-quality work slip through? The answer is straightforward: because it appears, if you don’t read it too closely, or if you are unfamiliar with the basic concepts of evidence-based medicine, to support the liberal view that these treatments are wonderful and shouldn’t be questioned, let alone banned. That’s enough for most people, who are less concerned with whether what they are sharing is accurate than whether it can help with ongoing, high-stakes political fights. 

But you’re not being a good ally to trans people if you disseminate shoddy evidence about medicine they might seek. Whatever happens in the red states seeking to ban these treatments, transgender people need to make difficult healthcare choices, many of which can be ruinously expensive. And yet, if you call for the same standards to be applied to gender medicine that are applied to antidepressants, you’ll likely be told you don’t care about trans people.

As Gordon Guyatt, who has done an enormous amount to increase the evidentiary standards of the medical establishment, told me: “You’re doing harm to transgender people if you don’t question the evidence. I believe that people making any health decisions should know about what the best evidence is, and what the quality of evidence is. So by pretending things are not the way they are — I don’t see how you’re not harming people.”

The media is spreading bad trans science - UnHerd


Sunday, April 16, 2023

Is Introversion The Same As Social Anxiety? (by Michele Connolly)

 

Is an introvert simply a person with social anxiety?

The short answer is: nope.

The slightly longer, but still interesting, answer follows.

4 Major Differences Between Introversion And Social Anxiety

1. Introversion Is A Personality Trait / Social Anxiety Is A Disorder

Introversion is a personality trait. Or more correctly, an overarching ‘big-five’ collection of mini personality traits. It’s biologically based and part of your inherent make-up.

Social anxiety disorder is a mental disorder classified in the Diagnostic and Statistical Manual of Mental Disorders (DSM). Although you may be born with a predisposition to social anxiety, it’s learned through experiences and reinforced by avoidance of social situations.

Introversion is a biologically-based personality trait. Social anxiety disorder is learned through experiences and reinforced by avoidance of social situations.

2. Introversion Relates To Preference / Social Anxiety Relates To Fear

Introversion is marked by a preference for less stimulation – whether people, lights, noise, or other environmental inputs. Introverts are easily overstimulated and feel uncomfortable, irritable, and uneasy in high-stimulation environments. It’s about stimulation, not just about people.

Those at the far end of introversion have a screaming urge strong preference for low-stimulation environments. They may feel a compelling need for quiet, solitude, mental activities, and few social activities. It’s not unlike feeling excessively hot all the time, and always needing to turn the temperature down.

People with social anxiety fear social situations. The fear can be debilitating and may significantly interfere with their work, relationships, and quality of life. In fact social anxiety is also called social phobia, and it’s treated therapeutically in a similar way to other phobias.

Introverts feel uncomfortable, irritable, and uneasy in high-stimulation environments. People with social anxiety have a phobia of social situations.

3. Introversion Is About How I Feel / Social Anxiety Is About What People Think Of Me

When an introvert avoids a social situation, it’s so they don’t feel the discomfort of excessive stimulation. They may find the noise, lights, people, forced conversations, or combination makes them want to pluck out their own eyeball disturbing and unpleasant. It’s like a psychological/neurological version of ants crawling all over you.

When a socially anxious person avoids a social situation, it’s to do with fear of how they’ll be judged by others. They dread saying or doing something that will cause them embarrassment, humiliation, or rejection.

An introvert wants to avoid the discomfort of excessive stimulation. A socially anxious person is afraid of how they’ll be judged.

4. Introversion Does Not Need To Be Treated / Social Anxiety May Need To Be Treated

Introverts don’t need to be cured or sent away to introvert conversion camp or forced to come out of their shell. Being an introvert is simply a built-in aspect of personality.

Introverts can experiment to find the amount of stimulation that feels right. They can make decisions about how and when to recharge their introvert batteries, how to find balance between solitude and socialising, how to take pleasure in doing things alone, how to adapt to their individual level of introversion.

People with social anxiety disorder may choose to seek treatment if they’re suffering distress. If you think you may be socially anxious, please talk to your doctor. Seriously, make an appointment now.

Introverts don’t need to be cured or sent away to introvert conversion camp or forced to come out of their shell. People with social anxiety disorder may choose to seek treatment if they’re suffering distress.

Introvert Or Socially Anxious Person?

To illustrate the difference between introverts and socially anxious people, here are some things an introvert might say:

·         I avoid parties. They feel too loud and chaotic

·         I find large group gatherings extremely unpleasant

·         I’m so much happier at home, or having dinner with a close friend, or in a small group

·         I dislike having to come up with conversation on the fly – it feels fake to me.

Here are some things a person with social anxiety might say:

·         I’ll embarrass myself if I eat in public

·         If I speak to someone new then they will reject me

·         I’ll be humiliated and I won’t be able to cope

·         I’m very anxious about what people will think of me.

Which One Are You?

You may be an introvert. You may be suffering from social anxiety disorder. You may be both, or neither.

A Venn Diagram illustrates the possibilities.


The important thing to remember is that you can manage the discomfort of introversion through your choices.

But you should discuss how to treat social anxiety disorder with your doctor.

Is Introversion The Same As Social Anxiety? (louderminds.com)


Riasg Buidhe (by Thomas A. Clark)

 

A visit to the island of Colonsay,
Inner Hebrides, April 1987

There are other lives we might lead, places we might get to know, skills we might acquire.

When we have put distance between ourselves and our intentions, the sensibility comes awake.

Every day should contain a pleasure as simple as walking on the machair or singing to the seals.

The ripples on the beach and the veins in the rocks on the mountain show the same signature.

When we climb high enough we can find patches of snow untouched by the sun, parts of the spirit still intact.

The grand landscapes impress us with their weight and scale but it is the anonymous places, a hidden glen or a stretch of water without a name, that steal the heart.

The mere sight of a meadow cranesbill can open up a wound.

We live in an age so completely self-absorbed that the ability to simply look, to pour out the intelligence through the eyes, is an accomplishment.

You will require a tune for a country road, for hill walking a slow air.

When I climb down from the hill I carry strands of wool and fronds of bracken on my clothing, small barbs of quiet in my mind.

At dawn and again at dusk we feel most acutely the passing of time but at dawn the world is with us while at dusk we stand alone.

The farther we move from habitation, the larger are the stars.

There is a kind of bagpipe and fiddle music, practiced in a gale, which is full of distance and longing.

A common disease of sheep, the result of cobalt deficiency, is known as ‘pine’.

The best amusement in rain is to sit and watch the clouds negotiate the mountain.

Long silences are as proper in good company as a song on a lonely road.

Let everything you do have the clean edge of water lapping in a bay.

In any prevailing wind there are small pockets of quiet: in a rock pool choked with duckweed, in the lee of a cairn, in the rib-cage of a sheep’s carcass.

When my stick strikes a stone, it is a call to order.

The most satisfying product of culture is bread.

In a landscape of Torridonian sandstone and heather moor, green and gold lichens on the naked rock will ignite small explosions of sensation.

Whatever there is in a landscape emerges if we just sit still.

It is not from novelty but from an unbroken tradition that real human warmth can be obtained, like a peat fire that has been rekindled continuously for hundreds of years.

After days of walking on the moor, shoulders, spine and calves become resilient as heather.

The hardest materials are those which display the most obvious signs of weathering.

We can carry a tent, food, clothing or the world on our shoulders, but how light we feel when we lay them down.

Just to look at a beach of grey pebbles can cool the forehead.

On a small island, the feeble purchase that the land obtains between the sea and the sky, the drifting of mist and the intensity of light, unsettles the intellect and opens the imagination to larger and more liquid configurations.

Although the days should extend in a graceful contour, the hours should not be accountable.

A book of poems in the rucksack – that is the relation of art to life.

On a fine day, up on the heights, with heat shimmering from the rocks, I can stretch out on my back and watch all the distances dance.

The duty of the traveller, wherever he finds himself, is always to keep faith with the air.

We should nurture our own loneliness like an Alpine blossom.

Solitude and affection go well together – to work alone the whole day and then in the evening sit round a table with friends.

To meet another person on a walk is like coming to a river.

In the art of the great music, the drone is eternity, the tune tradition, the performance the life of the individual.

It is on bare necessity that lyricism flourishes best, like a cushion of moss campion on granite.

When the people are gone, and the house is a ruin, for long afterwards there may flourish a garden of daffodils.

The routines we accept can strangle us but the rituals we choose give renewed life.

When the lark sings and the air is still, I sometimes feel I could reach over and take the island in my hand like a stone.

from Tormentil and Bleached Bones (Edinburgh: Polygon, 1993)

Riasg Buidhe by Thomas A. Clark - Scottish Poetry Library


Saturday, April 15, 2023

Allow (by Danna Faulds)


There is no controlling life.

Try corralling a lightning bolt,

containing a tornado. Dam a

stream and it will create a new

channel. Resist, and the tide

will sweep you off your feet.

Allow, and grace will carry

you to higher ground. The only

safety lies in letting it all in –

the wild and the weak; fear,

fantasies, failures and success.

When loss rips off the doors of

the heart, or sadness veils your

vision with despair, practice

becomes simply bearing the truth.

In the choice to let go of your

known way of being, the whole

world is revealed to your new eyes.


 

Friday, April 14, 2023

How the trans census fooled Britain (by Kathleen Stock)

Tribal speech codes breed linguistic compliance

Last weekend brought surprising news: an unprecedented spike in the number of West Ham fans identifying as trans. According to the 2021 Census, the London borough of Newham has the highest proportion of trans people in England and Wales, coming in at a staggering 1.5%. Meanwhile, the “trans-friendly” city of Brighton and Hove languishes in the rankings at a lowly 20th, a bit like the UK at Eurovision.

Marvellous as it is to imagine the Cockney heartlands full of Paris Is Burning re-enactments, a more plausible explanation is that many of those Newhamites answering “yes” to the trans question didn’t understand what they were saying. Newham, after all, has relatively high numbers of immigrants and non-English speakers; and as an investigation by academic Michael Biggs has revealed, the strongest predictor of trans identification within a local authority is the proportion of people whose main language is not English. Once this was pointed out, the Office for National Statistics acknowledged it was “possible” that respondents misinterpreted the question, and confirmed it would investigate the findings.

On reflection, such confusion was easily predictable — and not just for non-native speakers. The Census asked: “Is the gender you identify with the same as your sex registered at birth?” Even assuming you successfully parsed its off-putting syntax, a number of serious ambiguities remain.

Is a “gender” a grammatical category, a synonym for maleness or femaleness, a set of sociocultural meanings, or a psychological identity? According to the Oxford Learner’s Dictionary, it could be any of these. So, whether or not you “identify with” a gender (or, even more clumsily, have a “gender you identify with”) will partly depend on what you think “gender” is. It also partly depends upon what you think “to identify with” means, since this is hardly an everyday term. And then there’s the awkward fact that, if you are an immigrant without a birth certificate, you may not take yourself to have a “sex registered at birth” at all.

One might ask why the statisticians at the ONS got this so wrong, given that one of their main jobs is to design survey questions that don’t invite false positives. By the ONS’s own admission, the trans question was trialled by means of “community testing at LGBT History Month events”, which is a bit like gauging atheists’ understanding of the Catholic Mass by means of community testing at the Vatican. Why didn’t those in charge anticipate that a question couched in obscure genderese might stump noninitiates, even if it would please their Stonewall overlords?

The most obvious hypothesis would be that the ONS was cajoled, guilt-tripped, befuddled and emotionally blackmailed into linguistic compliance, like many a fellow national institution before it. Maybe so, but a wider explanation is also available: that those who designed the question didn’t even realise it was couched in obscure genderese. They took their own standards of linguistic apprehension to be universal and binding.

This is a tendency that extends well beyond transactivism. Word choices can have many functions apart from direct communication, and an obvious one is to convey the status of the speaker or author. Now that many of us spend our days sitting around scrolling emails and timelines, reading snippets and writing things with our thumbs, word choices are one of the main opportunities to socially signal. Slang, jargon, abbreviations and buzzwords are all ways to imply that you’re in a particular crowd.

Belonging also requires knowing what words not to use. As social animals, we can’t help but practise what linguistics expert Deborah Cameron calls “verbal hygiene”: trying to purify language of socially problematic word choices. If you’re a well-off Tory, you’ll want to avoid terms such as “toilet”, “lounge” and “settee”. If you’re a well-off Lefty, you’ll want to avoid phrases such as “ladies and gentlemen”, “cancel culture” and “lab leak”. The Right dislikes grammatical solecisms, especially when committed by Angela Rayner; the Left is much more concerned with moral solecisms. Either way, though, it’s at least partly a way of indicating who’s in and who’s out.

Many of us practise verbal hygiene simply in order to have an easier life. Some enjoy throwing the rulebook at others as a means of social control. Still more hubristic individuals — usually with PhDs — try to rewrite the rules altogether, inventing new lexical standards out of the blue and then associating any deviance from them with a suspect character. In certain circles, serious disagreement about meaning is cast as linguistic violence, and semantic power grabs are attributed to everyone but oneself. They want to “create divides” ,“police” categories and “colonise” minds and vocabularies. We are simply building a better world from our book-lined offices, one enforced redefinition at a time.

Whatever their provenance, knowing the speech codes for your own social group is consistent with relaxing them for others. It is possible and indeed desirable to understand that not every deviation from a group norm is a deliberate rule break; that sometimes people just aren’t familiar with the rules in the first place. Children and pensioners should get leeway for most forms of expression; either it’s too early for them or too late. Sometimes a white person will say “some of my best friends are black” simply because some of her best friends are black. She isn’t automatically to know that some count it as a racist dog whistle. And sometimes a man will enthuse innocently about feminist causes on behalf of his “wife and daughters” without realising his supposedly terrible anti-feminist error. He just means it.

Familiarity with your own group’s linguistic rules is also consistent with recognising that observance is a poor general guide to much else about a person. Manipulative types will mould their language in ways that invite confidence and disguise true motives. History is littered with gullible upper-class people, lured into handing over their assets to con artists who can accurately state the difference between “less” and “fewer”. The gunman who killed five people in Louisville last week was reported as having listed his pronouns on LinkedIn.

Trouble also arises when you’re an unreflective type who only ever encounters people in your own tribe, and who takes your intuitions about verbal hygiene to determine everyone else’s impurity. In institutions dominated by those of a certain age, income bracket, political sensibility or educational background, this is a real risk. Exacerbating this risk is the widespread reduction in meeting others face-to-face at work and in socialising outside of the office, both of which remove valuable opportunities to get to know human nature in the wild. If life is a series of highly straitened, professionalised encounters with people like yourself — if, say, you never meet a working-class person who you aren’t paying for something — it’s no wonder that failures of imagination occur about what others might be saying or hearing, by way of the very same words.

At worst, this myopia can lead to serious miscarriages of justice, especially when the semantically short-sighted have influence on the judicial system. This week also brought news of Christopher Mitchell, a welder from Caister-on-Sea convicted of aggravated “hate crimes” for making statements critical of a Drag Queen Story Hour event at a local library. For writing in a Facebook post that the drag queen in question was “grooming children” and that the parents of attendees “clearly have serious issues and should have their devices checked”, Mitchell received a 12-month community order including 20 rehabilitation days, 150 hours’ unpaid work, and a fine of £1,500. To anyone not already mired in rainbow-sanctioned speech codes — according to which the word “grooming” must never be applied to brave and stunning LGBT+ folk — this looks like a serious overreaction to the exercise of free speech.

But if fear of harming others doesn’t lead to more circumspection in interpreting others by one’s own lights, then perhaps the fear of harming personal reputations will. Mindlessly following unacknowledged tribal speech codes can result in extremely lazy thinking. Those responsible for the Census debacle at the ONS now look ridiculous; as does the BBC reporter who interviewed Elon Musk on Wednesday, so sure of received wisdom that Twitter is awash with hate speech that he hadn’t bothered to memorise any examples before confronting Musk about it. In a similar vein, the FBI were also made to look daft this week, when FOIs revealed they rather histrionically had classified common internet slang such as “redpilled” or “based” as indicative of “violent extremism” linked to the incel movement.

But when it comes to second-hand embarrassment, perhaps nothing tops Stonewall CEO and self-described “data geek” Nancy Kelley, cheerfully tweeting on Census publication day about how happy she was that her manor in Newham was so full of trans people. As Kelley’s fellow Newhamites might put it, it’s amazing what confirmation bias can make you Adam and Eve.

How the trans census fooled Britain - UnHerd