Sunday, March 28, 2021

 

Just Seeing What Life Brings (by Steve Goodier)

 

You’ve heard it said that what you see is what you get. But what I’ve discovered is that it’s not what you see, but what you think you see, that determines what you get.

 

In the “Journal of the American Medical Association,” Dr. Paul Ruskin demonstrated how our perception of reality (not actually what is going on, but how we perceive it) determines how we feel about it. While teaching a class on the psychological aspects of aging, he read the following case to his students:

 

The patient neither speaks nor comprehends the spoken word. Sometimes she babbles incoherently for hours on end. She is disoriented about person, place, and time. She does, however, respond to her name. I have worked with her for the past six months, but she still shows complete disregard for her physical appearance and makes no effort to assist her own care. She must be fed, bathed, and clothed by others. Because she has no teeth, her food must be pureed. Her shirt is usually soiled from almost incessant drooling. She does not walk. Her sleep pattern is erratic. Often she wakes in the middle of the night, and her screaming awakens others. Most of the time she is friendly and happy, but several times a day she gets quite agitated without apparent cause. Then she wails until someone comes to comfort her.

 

After presenting the case, Dr. Ruskin asked his students how they would like caring for this person. Most of them said they would not like it at all. He then said that he believed he would especially enjoy it and thought that they might, also. He passed a picture of the patient around for his puzzled students to see. It was his six-month-old daughter.

 

Most of the students thought that what they saw, in Ruskin’s description, was the task of caring for a difficult elderly woman with severe dementia and loss of bodily control with little or no self awareness. But when shown the picture, they realized that what they thought they saw and what they now clearly saw were quite different realities.

 

I have numerous tasks ahead today. How will I see them? Am I already seeing something I think I’ll dread without giving it a chance? Am I seeing something as negative when it could turn out to be rewarding or even a great opportunity for some growth? And what if I chose not to expect the worst and just see what life brings me?

 

I feel better about my day already.

 

-- Steve Goodier

 

http://www.LifeSupportSystem.com

 

Monday, March 22, 2021

 

Vulnerability (by David Whyte)

 

Vulnerability is not a weakness, a passing indisposition, or something we can arrange to do without, vulnerability is not a choice, vulnerability is the underlying, ever present and abiding undercurrent of our natural state. To run from vulnerability is to run from the essence of our nature, the attempt to be invulnerable is the vain attempt to become something we are not and most especially, to close off our understanding of the grief of others. More seriously, in refusing our vulnerability we refuse the help needed at every turn of our existence and immobilize the essential, tidal and conversational foundations of our identity.

To have a temporary, isolated sense of power over all events and circumstances, is a lovely illusionary privilege and perhaps the prime and most beautifully constructed conceit of being human and especially of being youthfully human, but it is a privilege that must be surrendered with that same youth, with ill health, with accident, with the loss of loved ones who do not share our untouchable powers; powers eventually and most emphatically given up, as we approach our last breath.

The only choice we have as we mature is how we inhabit our vulnerability, how we become larger and more courageous and more compassionate through our intimacy with disappearance, our choice is to inhabit vulnerability as generous citizens of loss, robustly and fully, or conversely, as misers and complainers, reluctant and fearful, always at the gates of existence, but never bravely and completely attempting to enter, never wanting to risk ourselves, never walking fully through the door.